When a someone un unspoiledly puts other person to demolition, who should be pitied? some will argue that the person who was unsportsmanlikely killed should be pitied, as he is the most miserable. turn Polus would agree, Socrates would adamantly disown such(prenominal) an opinion, as he did in Platos Gorgias. During a password between Plato and Socrates (p.31-42) an air arises everywhere what act deserves more(prenominal) pity, committing an disadvantage or piteous one. The heated argument begins when Socrates states that he would select suffering over doing whats unjust (469c). Polus adamantly disagrees. The practice session of a tyrant is brought up and they conclude, some propagation its better to do those things we were just now talk of the town about, putting race to death and banishing them and confiscating their property, and at other times it isnt (470b). They so begin to discuss when to retire the line. Socrates claims that when these things are do justly, it is better than when they are through unjustly. Polus seems to pack a various argument. Polus claims that there are some(prenominal) unjust hoi polloi, such as Archelaus, that are happy. As they contravention this, Socrates argues that gaiety is determined by education and justice and that an admirable and correct person is happy, and that an unjust one is miserable.
He then relates this to Archelaus, verbalism that because he is unjust, he is miserable. Polus is floured by this statement, as most people would be. Socrates is going against common sense. most(prenominal) would imagine that someone such as Archelaus, who escaped from thraldom and killed people in his street to the top, while wrong in his actions, is much happier than he would be, were he still enslaved. In his defeat with Socrates, Polus resorts to falsely claiming to Socrates Youre just difficult to admit it, If you want to reap a full essay, hallow it on our website:
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