C.S. Lewis perceives jar againsts the nature of God as a dynamic, pulsating activity, a life, more or less a material body of drama. Almost, if you wont speak up me irreverent, a kind of dance. It is precisely this fellowship of love that we call on the carpet of when we dare to talk of God. He reasons that there must be a everlasting(a) goodness behind the universe that is interested in what we do. And if that sinless goodness exists, it must disapprove of much of our behavior. I think we have to assume, he says, it is more like a top dog than it is like anything else we know. Perhaps that is because it has rules. To Lewis, that perfect goodness, that Being, is what we call God.
The concept of realism hits home in Lewis book A Grief observe where Lewis narrates by dint of his journal the pain and agony he goes through after loosing his wife, Joy. Reality, looked at steadily, is unbearable. And how or why did such a reality blossom (or fester) here and there into the terrible phenomenon called instinct? Why did it produce things like us who can imagine it and, seeing it, recoil in loathing? Who (stranger still) hope to see it and take pains to find it out, even when no take up compels them and even though the sight of it makes an incurable ulcer in their hearts?
People like H. herself, who would have truth at any price, (Grief Observed, p. 28) Reality, for Lewis at this time was truth, unmistakable, unchangeable truth, and that truth tortuous suffering and pain.
Charity means Love, in the Christian sense. moreover Love, in the Christian sense, does not mean an emotion. It is a country not of the feelings but of the will; that state of the will which we...
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