Kesa and Morito

Love or Lust In Akutagawas Kesa and Morito, the textbook suggests nonable differences between enjoy and impulse. In regards to the underlined symbols of love and lust, the characters identified within the short story whitethorn portray the differences between the symbols. Watarus character may signify the content of true love, and will identify the correlation to that of purity and innocence. However, the characteristics of Kesa and Morito may symbolize lust, and the evil and selfishness associated with it. Love may create kind and giving acts, much(prenominal) as the text describes Watarus actions toward Kesa.On the other hand, lust may subscribe to to destructive and irrational gestures that are described by Kesa and Moritos shaping actions. According to Morito, Wataru Saemon-no-jo made a valiant effort to elevate the substance of his wife Mesa. Wataru loves his wife Kesa, and his actions proved such fact. Kesas aunt Koromogawa hike up stated, Wataru spared no pain or e ffort to win Kesas spirit (p. 436). He has a reputation of being a prosaic man. With that said, Wataru thus far took on the burden of learning poetry. Wataru expressed his love for Kesa through the tell examples.The true symbol of love within the text appears to acknowledge Wataru and his efforts to win over Kesa. Wataru has a profound love for his wife. Due to such love, the text implies that Kesa and Morito may apply matt-up sympathetic toward him. In a a few(prenominal) circumstances, Kesa and Morito actually consider Watarus smelling throughout their encounter. In the radical of the story, Morito explains how his heart would hurt if he has to kill a man he does non hate. When Morito found out that Wataru and Kesa were married, he fire with jealousy. by and by the social function with Kesa, Morito mentioned that his jealousy faded away.He actually stated that he has no hatred or spite toward Wataru. In fact, Morito intellection appealing of Wataru. One stack unders tand how Morito could become jealous, knowing that the woman of his desire married another. later all, Morito had an association with Kesa tierce years prior. Without the leash year absence, their relationship may cave in been different. Thus, many reasons can account for Morito to dislike or have hatred toward Wataru. Although the text does not state the exact reason Morito theorises kindly of Wataru, the inference may lead one to suggest.Due to the honorable content Wataru won over the heart of Kesa, Morito could not maintain malice thoughts. Ultimately, Morito acknowledged Watarus innocent and pure love for Kesa. such(prenominal) attribute most in all likelihood caused Morito to idolize his character. Lusting after the flesh can be just a mere thought. Once the thought becomes an action, significant ramifications may follow. According to Morito, during the three year separation from Kesa, he dreamed of an intimate encounter with her. He neer admits to loving Kesa, therefo re an inference may suggest the feeling of superficial desires.The dream of intimacy can lead one to remember that lust is a factor. As mentioned in the former text, Morito once burned with jealousy over the union between Kesa and Wataru. After their affair, the jealousy faded. Such fact may lead one to believe that love could not appear as a factor. Several times after intimacy, Morito questions his have feeling for Kesa. But do I really love Kesa? (p. 437) Morito asks. He thought that he loved her before she married Wataru. After sounding into his own heart, he realized several motives may have caused such thought. Morito struggles with the fact that he had not intimately engaged her years prior.Knowing that Morito had never experienced intimacy prior to their absence, his fleshly desire may have been the driving force. His proclaimed love for her may simply unveil postcode more than sentimental embellishment of the motive that drove Adam to even (p. 437). The text suggests t hat within their three year break in association, Morito appeared shy(p) of his love for Kesa. Morito felt tortured with the fact of not experiencing Kesas body. He describes the feeling as rueful. Upon the completion of the Watanabe Bridge, Morito finally connected with Kesa.Morito resorted to all sorts of means to reconnect with the woman of his desires. Once they met, the regrets immediately began to fade. Due to the fact that he broke his virginity, his fleshly desire may have dissipated. As the text progress, Morito describes the diminished beauty of Kesa. He describes his disappointment, because she did not appear how he envision her to be. Morito states, that she does not possess the statuesque beauty that he had imagined for the past three years (p. 438). At such time, Morito felt the need to maintain the lineage and accomplish his past lustful desires.After intercourse, Morito felt an empty feeling. He did not feel an attachment with Kesa. Morito describes how lust domi nated him. The unexplainable lust cancelled into hatred. Like a blink of an eye, Morito despised Mesa. After describing the confusion he felt with the lust and hatred, Morito decided to kill Wataru. As mentioned in the earlier passage, Morito thought kindly of Wataru. However, due to the confusion of lust and hatred, Morito felt no other way to address such iniquities. The gesture of killing Wataru dupe implies an irrational thought process, and could not be explained by Morito.Upon interpreting Kesas motive to engage in adultery, it appears that lustful feelings factored in her decision. According to Kesa, she felt ashamed of her actions. She described that she would have to live in shame, and live feel like a prostitute. In this case I shall carry my regret beyond my grave, (p. 440) Kesa stated. Uncertain if Morito would kill Wataru, Kesa refers to Morito as selfish. Kesa describes the feeling of hurt, based upon the cognition of ugliness within her heart. According to the te xt, Kesa mentions how she gave her body to a man she did not love.Her lustful behavior appears to summarize her action as a, delirious chip (p. 440). In addition, Kesa refers to Morito as a lascivious man who hates and despises me (p. 440). Although Kesa made it clear that she can not reciprocate her husbands love, she maintains a abortive lust for Morito. Kesa made an omission that she had a shameful desire for Morito. Ultimately, Kesa influence blame on Morito for taking her body for, his wicked lust (p. 441). After rationalizing the deadly ending, Kesa ponders about her husbands feeling, in the event he should find her dead.In the end, her statement was, no I wont think of him (p. 441). The contrast between love and lust were noted throughout Kesa and Morito. The only(prenominal) person associated with the symbol of love appears pure, genuine, and honorable. Wataru possesses all of those attributes and characteristics. On the other hand, Kesa and Morito were the symbols of lu st and fleshly desires. Due to the decision to act upon the lustful desires, the text outline reactions to such actions. In conclusion, the symbols of lust define the actions of evil and irrational thought processing.